In today’s globalized community, international marriage is becoming more and more prevalent. Lovers from various nations meet in person to marry, and they find each various online and on social networking sites. The most crucial factor in an worldwide relationship is the desire for love and companion, despite the many other factors. Some couples struggle with the difficulties that come with their relationships discover this and marriages. Nevertheless, some people are able to overcome these challenges and lead happy lives collectively. The relationships of foreign unions and how do they change married couples’ well-being are explored in this article.
Using a quantitative method, this study explores the experiences of global individuals in China who have safely married Chinese partners while pursuing their studies in China. Studies reveal that these people embrace shared understanding and make personal choices in order to manage their disparities and achieve success in their cross-cultural connection. Their unwavering support for one another and their willingness to accept each other’s social preconceived notions and unique traits enable them to accept their differences and overcome prejudices based on their tribal, ethnical, religious, and national backgrounds.
In a number of ways, this article expands the literature on international marriage ( Imm). It emphasizes how intricately migration and traditions relationship in Imm. Specifically, it addresses power interactions in Imm, which are often influenced by the migratory girlfriend’s societal status in her household country and the dad’s societal sitting in their fresh houses. Additionally, it is discussed how some migrants are more adept at maneuvering and resolving disputes between their different cultural standards than others, and how trivial issues like eating habits or how holidays can cause fight in the Imm framework.
The contributors’ narratives further demonstrate how they are able to successfully adjust and integrate into their new civilizations by strengthening their relationships to multiple social networks in both locations. For example, participant Is-5 grew attached to three distinct social groups in China —her family, her Korean friends, and the international students ‘ group —and felt integrated into their communities. She believed that her varied interpersonal links in China facilitated her ethnical remake and well-being in the country.
Additionally, the study found that Chinese spouses’ proficiency in other languages enables them to adapt more effectively to their families’ foreign nations. They are able to navigate the complicated sociocultural environment in their families’ houses with the help of this linguistic progress, which makes communication more productive.
In the end, the findings highlight how Imm has assisted migrant ladies in creating more diversified and flexible personalities in their host cultures. This is especially true for East Asian women who were able to form cluster identities in their new societies by getting married to foreigners, which helped them grow their historical knowledge and become more inclusive. Additionally, this procedure gave them the chance to grow their societal support network and advance their personal well-being. The study also draws attention to some of the difficulties that are present in this area and urges more criteria for this particular type of cross-cultural relationship.